John Chapter 6 – Jesus: The Bread of Life
I want to talk a little bit about the book of John for a minute. John is one of my favorite books (being my namesake and all). John is from the Hebrew, meaning: “The Lord is gracious; gift of God.� John is self-acknowledge as on of Jesus’ favorite disciples; and considering he died of old age at about 105 years old after several attempts to kill him (including having him boiled in oil), I tend to believe that. One of my favorite DVD’s is last years’ “The Gospel of John�, which is available online at www.gospelofjohnthefilm.com for $44.95 (DVD or VHS). It's a great flick; taken word-for-word from the text, and beautifully acted. You won't be disappointed.
We’ve been studying this in church the last few month, and last week we were talking about John 6, which includes both the Feeding of the 5000 as well as the “Walking On Water� passage (which was, apparently, Jesus making a hasty getaway from a hungry mob!) I think this is one of the most significant passages relating to Jesus, because it encompasses so specifically just who He was. Everything He talks about here is so clear to us now, 2,000 years later. Yet the people of 33 AD must have thought he’d lost his mind.
First, Jesus crossed to the far side of the Sea of Galilee, followed by a crowd who essentially was there fro the free show (v.2: “. . . the people followed him because they saw the miraculous signs he had performed.�) So they get to the end of the day and here’s 5,000 men (that’s not including the women and children), and they’re all hungry. So Peter finds a little boy willing to give Jesus his 5 barley loaves and 2 small fish, which Jesus uses to feed the multitude.
And what’s the crowd’s response? Verse 15 say that “Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.� These goofy miracle-hounds wanted a king; and if he wasn’t willing to serve, they’d make him King – by Force!
No – that doesn’t sound *at-all* like our Instant, No-Patience, Microwave Society today, does it?
So Jesus takes off for the mountains, whilst the apostles grab peter’s boat and hightail it back for Capernaum. So as the apostles are struggling across the Sea of Galilee in the middle of the night in the worst nor’easter storm any of them has ever seen, who do they see coming towards them in the heart of the storm?
You got it, little buckaroo – it was Jesus. Verse 19 states, in one of the great understatements of the entire New Testament, that “they were terrified.� Boy, No kidding. I think I’d have had an episode of urinary incontinence myself if I’d seen a man walk out of the storm over the water – y’know?
But it’s verses 25 – 59 that really cut to the heart of this story. The people catch up to Jesus in Capernaum and begin badgering him with questions. Jesus tells them to believe in Him, and of course they keep trying to parse his responses down to get a short, simple answer that’s easy for them. They want still yet another miracle from Jesus; as if feeding 5,000 of them wasn’t enough! They want another miracle, and they cite Moses’ bringing manna from heaven as a reason.
Then Jesus does something completely unexpected: he tells them, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.�(v.35) This little discourse causes the people to grumble and many of them turn away from Jesus. (v.41)
This was Jesus’ way of sifting out the grain from the chaff (to borrow another biblical referent.) He knows (and says so) that the “miracle-watchers� are just there for the show, not the message. Plus he compares himself to the manna Moses brought from heaven; something the Jews considered so sacred they had kept a jar of the manna in their holy of holies as a memorial to it. (Exodus 16:32). Yet He also knew that those who had really, seriously studied their Torah would know that Deuteronomy 8:3 said God was “ . . . feeding you with manna . . . to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.�
In other words, pay attention to ME; not to the miracles.
In retrospect, Jesus was just weeks away from the Last Supper where he said "’This is my body given for you; do this in remembrance of me’. In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.’� (Luke 22:19-20) Jesus again references being The Bread of Life for them, which had a great deal more meaning after His resurrection. His sacrifice as the redemption of our own sins is re-created in our remembrance of the Last Supper.
Which harks right back to John 6, doesn’t it? Funny how that all works out.

